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You look so distant, sitting right across,
it might as well be on another planet.
Quite palpable, the sense of utter loss,
a gravesite monument in sterile granite.

Lips pursed, ensuring nothing, not a smile,
no, not even a hint could try escape.
Say anything, and it is drenched in bile,
Malevolent intent reveals its shape.

How did we get to this? What evil spirit
converted us to mortal enemies?
A subject we don't broach, cannot go near it,
as if no thing was wrong, no thing amiss...

Woke up one morning, and just said enough.
Let lawyers figure out that other stuff.

The meadow is awash in Black-Eyed Susans,
Plain dandelions calling a retreat.
Her ripe, full crimson lips smile as she loosens
the brightly colored skirt, then kicks her feet,
releasing each enraptured woven sandal,
its leather soaked by early morning dew,
and free now, and as naked as a scandal,
she laughs and swallows your faint "I love you."
What have you done, mere mortal, to deserve her?
You do not know. The thought fills you with fear.
It seems to you no judge, no sane observer,
would give you two a week, much less a year.
And then she hugs you tight, you grab her hips,
and heaven overwhelms your burning lips.

A sucker may indeed be born quite often,
though every minute seems a bit too much.
That rate, were it determined by a boffin
I might find it believable as such.

But as it were, P.T., he ran a circus,
a showman to the core, if ever was.
There must have been a calculated purpose,
that man would never act without a cause.

Did Barnum take his customers as chumps,
the suckers are the ones that bought his tickets;
the ones that having taken all their lumps
would press to shove their money through his wickets?

He sold you the illusion that you're able
to spot the sucker at life's poker table.

Tradition, Tevye tells us from the stage,
is how the universe maintains its order.
Oh sure, since he's a milkman, not a sage,
and rarely been outside his shtetl's border,
he talks of prayer shawls and covered heads;
of how to eat, to sleep, to die, to marry,
but all the while tradition weaves its threads,
forsaking neither synagogue nor dairy.
Is that, then, the best measure of a man,
how fervently he meets God's  expectations;
adhering to a rigid, best laid plan,
indifferent to the rise and fall of nations?
God knows the answer but remains aloof.
You'll have to ask the fiddler on the roof.